A bit of fun: fossils say no

This picture is not new. I've seen it many times on the Internet.
Nevertheless, it never seizes to intrigue me. I can't imagine what's in the brains of the car owner. He (say it's a "he") is a "proud American", an "anti-evolutionist", he wants "god" to "bless America", and he believes he has a proof for all this because he probably lives in a redneck corner where other morons like him will honk every time they drive by. And he will feel justified with so many people supporting him. Even if, occasionally, a rational person happens to disagree, this car owner will feel even more proud for his holding his beliefs and for managing to annoy some people (a minority, I suppose, in the place where he lives). There is something deeply perverted about this thing...

The white ribbon: a review

The 150 minutes long black&white film portrays a repressed society in a small German village just before the beginning of WWI. Although there is no central story, the film does not feel as long as it is because it manages to capture the spectators' attention who are seeking to comprehend every little detail in it. Even staring at the closed door, for what seems a long time, listening to childrens' screams, while they are being caned in a ritual punishment ordeal by their father (the priest), is not boring and makes you wonder. A society where almost nobody dares question the status quo be it patriarchical, feudal, religious, or sexual sadistic. Things are they way they are and must remain so, most villagers think. There is no escape from tyranny, work for the Baron is the only option available, and fun is only permitted when the Baron says so. One must feel guilty at all occasions: in school, at home, at work, in the church. Love, if it exists, is only in moderation and must not be seen or acknowledged.

Where are members of such a society led to? No wonder, they become torturers, killers, abusers, repressed individuals. Some of them have no choice because they have never been permitted to show their anger even as little kids. This anger grows and grows and, in the end, we know what happens: The little child will become the Nazi killer later on (no the film does not go there, but it clearly suggests so).

Yes, there are unresolved mysteries in the film, we wonder who did this hideous things, we start suspecting, and, in the end, perhaps we know. But this is not the point of the film. The film is not about trying to find the culprits as it has been suggested in many reviews. This is a secondary point, one that, if you wish, you can see in this way, but you'll be missing the central idea which is a bit more subtle. Or you can ponder on it later...

What I find most interesting in the film is not so much the direct punishment itself, but rather the implicit suppression of all kinds of things, including your thoughts, your opinions, your expressions... You are not allowed to even have a thought that may be different from the one imposed upon you by the feudal or religious establishment. If you do, you better hang yourself. There are, fortunately, survivors of this, and the narrator himself, the teacher of the village, is a rational person, one who will express what he feels and thinks. Fortunately for him, and for everybody else, deus ex machina in the form of WWI comes to provide a kind of cleansing: there is no other way for this society to heal itself other than be destroyed. Thus, the narrator, never has to go through the painful process of exposing his findings. He is saved.

The film is a psychological masterpiece. In it we can see all kinds of human emotions and acts: anger, revenge, love, repression, humiliation, pride, subordination, perversion, faith, exasperation, hope,.... We can take a look at what has happened, time and again, happens and will happen in human societies. And we can learn that, unless we question those out there who tell us how to think, when to laugh or cry, what to believe and how to behave, we will constribute, especially if this happens en masse, to our self-destruction.

The white ribbon (das weiße Band)

I'm looking forward to seeing this new film, by Michael Haneke. In two hours, at the Filmhouse. The film is about "the origin of every type of terrorism, be it of political or religious nature." It's set up in a village in northern Germany in 1914, just before WWI. Strange incidents occur, acts of vandalism and violence, which gradually assume the character of a ritual punishment.

From the Filmhouse description:

The White Ribbon is not about the repercussions of a single buried event, but a continuous diseased process, in which those without power – children and disenfranchised adults – are in a permanent state of futile rebellion against authority, expressed in spiteful acts of anonymous nastiness; these trigger spasms of fear in both the community and their masters, who respond by redoubling their resented discipline. 
The White Ribbon has an absolute confidence and mastery of its own cinematic language, and the performances Haneke elicits from his first-rate cast, particularly the children, are eerily perfect.

The film won the palm d'or award at the May 2009 Cannes film festival. Report on it afterwards. My report on it later.

Welsh Police consult with psychics

The following piece of news needs no comment or explanation for its absurdity:

Earlier this month it emerged that Dyfed Powys Police had spent £20,000 following a line of investigation in a murder inquiry, based on information passed on by a medium.
Joe Power [a "psychic medium"] says that he was contacted by the Metropolitan Police, asking for assistance on a very high profile murder investigation. "I got an e-mail from the Met police asking for assistance," Joe Power insists."I gave them some information that was coming through the murder victim and people on the other side. Without a doubt they followed up on it." In an initial statement, the Metropolitan Police denied Joe had any involvement in the case.... A former Scotland Yard man who now practises as a medium, he says: "I think the police are sceptical, but they have a right to be so because some mediums and psychics make false claims." "But, ultimately officers don't mind where the evidence comes from as long as it proves or disproves the case."... While police forces across the UK refuse to either confirm or deny their use of psychics in major investigations, it is difficult to gauge how widespread the practice is. But Joe Power is in no doubt that he and others will continue to play a role in solving crime: "I predict that in the next 30 to 40 years you will actually get people like me who will find bodies, where there's no question about it. "The psychic world is moving on very fast and it's getting more accurate with the information all the time."

I thought that mediums, psychics, fortune tellers, etc. are there for morons only, for those idiots who have extra money to waste. But when you hear that the state is using them then you must be alarmed!

Charles Freeman

I'm looking forward to getting hold of a copy of Charles Freeman's new book, "A New History of Early Christianity".


The book was just published by Yale University Press and there are not many reviews around. A description of the book, taken from Yale U.P., is as follows:

The relevance of Christianity is as hotly contested today as it has ever been. "A New History of Early Christianity" shows how our current debates are rooted in the many controversies surrounding the birth of the religion and the earliest attempts to resolve them. Charles Freeman's meticulous historical account of Christianity from its birth in Judaea in the first century A.D. to the emergence of Western and Eastern churches by A.D. 600 reveals that it was a distinctive, vibrant, and incredibly diverse movement brought into order at the cost of intellectual and spiritual vitality. Against the conventional narrative of the inevitable 'triumph' of a single distinct Christianity, Freeman shows that there was a host of competing Christianities, many of which had as much claim to authenticity as those that eventually dominated. Tracing the astonishing transformation that the early Christian church underwent - from sporadic niches of Christian communities surviving in the wake of a horrific crucifixion to sanctioned alliance with the state - Charles Freeman shows how freedom of thought was curtailed by the development of the concept of faith. The imposition of 'correct belief', and an institutional framework that enforced orthodoxy were both consolidating and stifling. Uncovering the church's relationships with Judaism, Gnosticism, Greek philosophy and Greco-Roman society, Freeman offers dramatic new accounts of Paul, the resurrection, and the church fathers and emperors.

Judging from his earlier book, "The Closing of the Western Mind: the Rise of Faith and the Fall of Reason", where Freeman gives a superb account of how, around the 4th c. AD, there was a phase transition: whereas science and reason was thriving in the early AD years as a direct continuation of the ancient Greek tradition, something happened in the 4th c., and rationality was suddenly lost; science was condemned and even thinking was considered dangerous. We all know what followed for hundreds of years to come. In the words of Freeman himself,

My thesis is that Christianity was heavily politicised by the late Roman empire, certainly to the extent that it would have been unrecognisable to Jesus. Note the linking of the church to the empire's success in war, opulent church building and an ever narrowing definition of what beliefs one had to hold to be saved. (Hand in hand with this went an elaboration of the horrors of hell, a radical and unhappy development which can only have discouraged freedom of thought.) My core argument is that one result of the combination of the forces of authority (the empire) and faith (the church) was a stifling of a sophisticated tradition of intellectual thought which had stretched back over nearly a thousand years and which relied strongly on the use of the reasoning mind.
I did not depend on Gibbon. I do not agree with him that intellectual thought in the early Christian centuries was dead and I believe that the well established hierarchy of the church strengthened not undermined the empire. After all it was the church which survived the collapse of the western empire. Of course, Gibbon writes so eloquently that I could not resist quoting from him at times but my argument is developed independently of him and draws on both primary sources and recent scholarship.
On the relationship between Christianity and philosophy I argue that there were two major strands of Greek philosophy , those of Plato and Aristotle. The early church did not reject Greek philosophy but drew heavily on Platonism to the exclusion of Aristotle. In the thirteenth century Christianity was reinvigorated by the adoption of Aristotelianism , notably by Thomas Aquinas. It seems clear that Christianity needed injections of pagan philosophy to maintain its vitality and a new era in Christian intellectual life was now possible. I don't explore it in this book. Even so, when one compares the rich and broad intellectual achievements of the `pagan' Greek centuries with those of the Middle Ages, it is hard to make a comparison in favour of the latter. Where are the great names? (The critic who mentioned the ninth century philosopher Erigena should also have mentioned that he was condemned as a heretic.)
When one reads the great works of second and third century AD thinkers such as Plutarch, Galen, Ptolemy and Plotinus, which are remarkable for their range and depth, one cannot but feel that much has been lost in the west by the fifth century. Something dramatic happened in the fourth century. In 313 Constantine brought the traditional policy of Roman toleration for different religious beliefs to its culmination by offering Christians (who had condemned the pagan gods as demons) a privileged place within the empire alongside other religions. By 381 the Christian emperor Theodosius when enforcing the Nicene creed condemns other Christians as `foolish madmen.. We decree that they shall be branded with the ignominious names of heretics . . .they will suffer in the first place the chastisement of divine condemnation, and in the second the punishment which our authority , in accordance with the will of heaven, shall decided to inflict'.If this is not a `closing of the western mind' it is difficult to know what is. It goes hand in hand with a mass of texts which condemn rational thought and the violent suppression of Jewish and pagan sacred places. There is no precedent for such a powerful imposition of a religious ideology in the Greco-Roman world. The evidence of suppression is so overwhelming that the onus must be on those who argue otherwise to refute it.
Some readers have related my book to the present day- I leave it to them to do so if they wish -it is important to understand ANY age in which perspectives seem to narrow and religion and politics become intertwined as they certainly did in the fourth century. After all American Christianity was founded by those attempting to escape just such political straitjackets. Christianity has never been monolithic or static. In fact,as my book makes clear, one of my heroes is Gregory the Great who, I believe, brought back spirituality, moderation and compassion into the Christian tradition after the extremes of the fourth century. It is the sheer variety of Christianities which make the religion such an absorbing area of study.
I hope Amazon readers will continue to engage with my arguments whether they agree with them or not. Keep the western mind open and good reading!